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Secret allumnisaition chant the lyrics:

There must be some kind of way out of here
Said the joker to the thief
Theres too much confusion
I cant get no relief
Businessman they drink my wine
Plow men dig my earth
None will level on the line
Nobody of it is worth
Hey hey
No reason to get excited

Here two short extract's out of the movie shot in 1967, in eight different rooms of New York's Chelsea Hotel, it's said that this was the inspiration for Endemols reality TV formats. About Chelsea Girls and The Chelsea Girls Reviews and warhol and warholfoundation and WIKIpedia and bigbrother UK and bigbrother AU and bigbrother US

Visit Alexandre Nakonechnyj and Dave Miller from 9am to 3pm at BAFTA - The British Academy of Film & Television Arts on 195 Piccadilly in London W1J 9LN, they are both presenting their exciting projects at Be Very Afraid III organised by Heppell.Net. Title: “Sua Voz” (Your Voice) by: Alexandre Nakonechnyj Created and developed by Alexandre (aka Nako) for Gabeira. Part of the research developed at the MA department of Ravensbourne College of Design and Communication. Acknowledgement: Fernando Gabeira, Fabiano Carnevale, Christian Benesch. More and more, emerging technologies allow for the creation of collective interfaces, raising the question of how such can bring empowerment back to citizens. Although Brazil is portrayed as an emerging economy, everyday reality is quite different. Despite the impressive number of 95 million mobile phones reported by the National Communication Agency, this figure doesn’t describe how these phones are actually used: mostly pay as you go and, more important, as status symbols. In fact, the public phone network is still an important communication channel.

Unbounded Freedom here the blog of Unbounded Freedom here some related links from The Register Creativity and »

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The streets of London getting funky on pope Benedict’s XVI speech. Reed his speech in full text on MAZINE

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La chin seams at the moment the centre of gravity in science and education. Recently a art student tried to join the Terracotta Warriors - read MAZINE. Yesterday BBC discovered a huge organ business in chin BBC and in a discussion with a colleague about job placement; he refused to go to china because he said they eat people. And today this news from Reuters. Jiangsu University of Science and Technology

Memories and Reflections

Distinguished Ladies and Gentlemen,
It is a moving experience for me to stand and give a lecture at this university podium once again. I think back to those years when, after a pleasant period at the Freisinger Hochschule, I began teaching at the University of Bonn. This was in 1959, in the days of the old university made up of ordinary professors. The various chairs had neither assistants nor secretaries, but in recompense there was much direct contact with students and in particular among the professors themselves. We would meet before and after lessons in the rooms of the teaching staff. There was a lively exchange with historians, philosophers, philologists and, naturally, between the two theological faculties. Once a semester there was a dies academicus, when professors from every faculty appeared before the students of the entire university, making possible a genuine experience of universitas: the reality that despite our specializations which at times make it difficult to communicate with each other, we made up a whole, working in everything on the basis of a single rationality with its various aspects and sharing responsibility for the right use of reason - this reality became a lived experience. The university was also very proud of its two theological faculties. It was clear that, by inquiring about the reasonableness of faith, they too carried out a work which is necessarily part of the "whole" of the universitas scientiarum, even if not everyone could share the faith which theologians seek to correlate with reason as a whole. This profound sense of coherence within the universe of reason was not troubled, even when it was once reported that a colleague had said there was something odd about our university: it had two faculties devoted to something that did not exist: God. That even in the face of such radical scepticism it is still necessary and reasonable to raise the question of God through the use of reason, and to do so in the context of the tradition of the Christian faith: this, within the university as a whole, was accepted without question.